1898 -1967

“I developed a sense of self-preservation as an old tree grows a new branch.”
-Samson Schames, Autobiography, 1960s
Fritz Siegfried Samson Schames created a body of work that blends modernist aesthetics with spiritual and historical depth. Today, his art is recognized for its innovative technique and its poignant reflection on exile, memory, and identity.

Living in London exile during The Blitz, Schames began creating mosaics using fragments of broken glass, pottery, and other debris from bombed buildings. With this, he became a forerunner of Detritus art.

The Three Exiles of Samson Schames: Frankfurt, London and New York

Samson Schames was born in 1898 as the second of three children of Sophie and Albert Schames, both from prominent Jewish families. He initially trained in the decorative arts, from 1915 at the Offenbach School of Applied Art, interrupted by Military service during World War I (1916-1918), and continued at the Frankfurt School of Applied Arts (1919-1923). Early in his career, Schames worked in painting, graphic and stage design, often integrating Jewish themes and symbols into his work.

Key Facts

Schames was born in 1898 in Frankfurt which became a center of modern art in the first decades of the 20th century.

In 1937, seven of his works were confiscated from public collections as part of the Nazi campaign against so-called “Degenerate Art.”

He escaped to London in 1939, and spent several months the following year in an English internment camp as an ‘enemy alien’.

After moving to New York in 1948, he continued to create art blending modernist aesthetics with the lived Jewish experience

Did you Know?

At the outbreak of war against Nazi Germany in 1939 all German and Austrian and later Italian nationals were officially classified as ‘enemy aliens’, regardless of their political beliefs or status. All men and boys over 16 were interned in camps throughout the country and abroad, some for several years.

Life in Frankfurt 1898-1939

Samson Schames was born in 1898 as the second of three children of Sophie and Albert Schames, both from prominent Jewish families. He initially trained in the decorative arts, from 1915 at the Offenbach School of Applied Art, interrupted by Military service during World War II (1916-1918), and continued at the Frankfurt School of Applied Arts (1919-1923). Early in his career, Schames worked in painting, graphic and stage design, often integrating Jewish themes and symbols into his work.

After the National Socialists rose to power in 1933, Schames – like all Jewish artists – was gradually pushed to the margins of the German art world—barred from public exhibitions and stripped of institutional support. Instead, he was only able to show his work to Jewish audiences in exhibitions of the Jüdischer Kulturbund or in his own studio. In 1937, seven of his works were confiscated from public collections as part of the Nazi campaign against “Degenerate Art.” In January 1939, after the violent 1938 November Pogroms (Kristallnacht), he fled Germany.

Without intending to do so, Germany gave me a final unexpected, unintentional gift. At the last moment I met my wife with whom I built a new life in the new countries…. Had it not been her encouragement, I would often have given up the fight

-Samson Schames, Autobiography, 1960s, In Samson Schames 1898-1967, Bilder und Mosaiken, exh. cat. (Frankfurt am Main: Jüdisches Museum, 1989, p. 38)

Life in England 1939-1948

Schames fled to England via Holland and arrived there on 23 January 1939. He lived in Golders Green in northwest London, already home to a significant cohort of German speaking refugees – so much so that bus drivers would announce local stops as ‘Finchleystrasse’. Despite the fact that there was no public enthusiasm for German art, he swiftly began to forge a career. His first exhibition was shown at the Brook Street Galleries in March 1940.

Schames was among the early members of the Free German League of Culture (FGLC), a politically inspired, left-leaning organization offering cultural support to anti-Nazi German refugees in Britain throughout the war.

At the outbreak of war against Germany and its Allies, around 80,000 German and Austrian citizens — many of whom had fled Nazi persecution — were registered as ‘aliens’ and faced immediate incarceration.

From spring to October 1940, Schames was interned in Huyton Camp, near Liverpool, as a so-called ‘enemy alien’. Ever resourceful, without access to traditional painting materials, he invented his own.

Since, in the beginning, I had no paint, I made it myself. The soot of a stove, mixed with condensed milk, gave me black. The juice of beets mixed with pulverised chalk…gave me red paint. Clipped hair attached to little sticks served as brushes […]”

-Samson Schames, Autobiography, 1960s, In Samson Schames 1898-1967, Bilder und Mosaiken, exh. cat. (Frankfurt am Main: Jüdisches Museum, 1989, p. 122)

Released on 13 October 1940, Schames became a volunteer fire guard during The Blitz, a bombing campaign by Nazi Germany against the UK, which lasted from September 7, 1940 to May 11, 1941. He participated in the important Civil Defense Artists’ exhibitions at the Cooling Galleries in Bond Street. He began creating mosaics using shards of window glass, rusted nails, burnt wood and other rubble he scavenged from the streets and bombed buildings. These works, which he called “war mosaics,” were deeply symbolic—transforming destruction into artistic expression and becoming a means of processing trauma and displacement.

In 1942 and 1943, Schames held solo shows at fellow internee and friend Jack Bilbo’s Modern Art Gallery. He also contributed regularly to Civil Defence, FGLC and Ben Uri Museum exhibitions where his work was well-received by the public and in the press.

“Samson had plenty of adversity in his life. … He had this indomitable spirit of creativity and perseverance… that speaks to an insistence that art and creativity and the human spirit can and must survive.”

-Charlie Scheidt, friend

Life in New York 1948 –1967

In 1947 and 1948, Edith and Samson immigrated to the United States, got married and settled in the Forest Hills neighborhood of Queens, New York. He continued to develop his art and also worked on commissions for synagogues and Jewish institutions, contributing significantly to postwar Jewish art and religious symbolism.

In 1950, Schames presented a solo exhibition titled “A Monument to Hitler’s Infamy” at the Carlebach Gallery in New York. His themes were now cityscapes and landscapes, interiors and still lifes, portraits and self portraits, which he painted, drew, and collaged. While he found a degree of stability and recognition – exhibiting in major cities like Paris, Jerusalem, and New York – he also encountered a more subtle form of exclusion. Although his work often moved away from themes of Jewish memory and endurance, in an art scene increasingly dominated by abstract expressionism and formal experimentation, his work was often sidelined as too narrative, too historical, or simply unfashionable.

Schames died in 1967, leaving behind a body of work that blends modernist aesthetics with spiritual and historical depth. He only gradually began to achieve posthumous recognition by the end of the 1980s.

“The intertwined themes of exclusion and exile were central to the life and career of Samson Schames, shaping not only his personal experiences but also the symbolic content and material form of his art.”

-Annika Friedman, Curatorial Project Manager, Jewish Museum Frankfurt (Frankfurt am Main, Germany)

Resilience in the Face of Exclusion and Persecution

Schames was uprooted and felt marginalized as an artist, first excluded and exiled in Frankfurt, the city of his birth, then in London after escaping persecution in Nazi Germany, and finally in New York, yet he maintained an unshakeable dedication to his art to the end of his life.

In Frankfurt, despite the Nazis labeling his paintings “Degenerate Art” and prohibiting him from exhibiting in mainstream venues, he continued to create and show art and theater designs within the Jewish community.

In wartime London, where his art took a dramatic and innovative turn, he participated in several important exhibitions at well-regarded galleries, and received praise for his paintings and mosaics.

In post-war New York, the center of artistic activity and power, he was optimistic about new beginnings but discovered he was again out of step with the conditions of the time. Yet he continued creating paintings and glass mosaics, often reflecting the Jewish experience and diverse themes both personal and universal.

Watch the Conversations

The Three Exiles of the German-born artist Samson Schames (1898-1967), international panel

Featuring Annika Friedman (Germany), Rachel Dickson, PhD, (UK) and Ori Z. Soltes, PhD (US). Moderated by Rachel Stern.

August 27, 2025

Samson Schames (1898-1967): Family and Friends

Featuring Natalie Green Giles, James McCaffrey, and Charlie Scheidt. Introduced by Rachel Stern, moderated by William (Billy) Weitzer.

September 17, 2025

Additional Resources

Lost and Found: The Art and Life of Samson Schames

Leo Baeck Institute, New York

Date: 2025

Samson Schames: Fragments of Exile

Presentation by Annika Friedman, Jewish Museum Frankfurt

Date: 2023

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